Category: A Perfect World

Any kind of animal use means animal suffering. The use of animals does not allow the animals freedom and self-determination over their lives, their bodies, their social relationships and over their offspring. They are trapped in a system in which they are a commodity. Most animals used in one way or another by humans also suffer an early, violent death.

Winter is coming – and you’re still looking for the right footwear?

I basically have enough shoes, but every now and then I have to discard a pair and am on the lookout for a vegan replacement.

Are you also looking for vegan shoes? You will find what you are looking for at http://wills-vegan-shoes.com!

I ordered the http://wills-vegan-shoes.com/womens-vegan-laceup-work-boots-black.html and received the package fairly quickly. (If you register for the newsletter, you will receive a free delivery code worldwide).

My new boots have already been worn at the weekend, admired and marveled at extensively.

I am very happy with my new vegan boots, they look great and are also comfortable. I ordered them a little bigger so that I can insert an insulating sole when it gets really cold.

I’m ready for winter! You too? 😉

By the way, there are also great models for men.

Screenshot 2015-11-09 at 11.32.09

Humans are not dependent on animal food, animal clothing or animal muscle power

 

Dear Mr.
Prof. Dr. Bernhard H. F. Taureck
,
You have written a manifesto for vegan humanism. Why the term “manifesto”? Aren’t the terms vegan and humanism contradictory?

Wouldn’t it be easier to dispense with the concept of humanism, which is associated with the subordination of animals to the needs of humans?

Manifest is based on the Latin word manifestus, to be revealed. The purpose of a manifesto is to expose shortcomings and make proposals to remedy them. The Manifesto of Vegan Humanism that I have written attempts to fulfill both tasks. It shows the carnivorous society to be a dead end and proposes an end to all animal use as an alternative. The question of renouncing humanism is based on a typical misjudgment that traditional humanism has successfully caused. Humanism established the idea of an unrestricted appropriation, measurement and evaluation of everything by man. This overlooked the fact that we humans have the possibility and the ability to renounce unlimited appropriation and to distinguish between what belongs to us humans and what belongs to animals. Humanism does not include anthropocentrism. It is important to conceive limited humanisms. Unlimited humanism would turn the earth into a mass grave not only of animals, but of humans themselves. The ecologically murderous consequences of our greed for animal meat can already be seen today. Humans are not dependent on animal food, animal clothing or animal muscle power. The use and exploitation of animals is not, as our habits, nutritional science and the animal processing industry would have us believe for a long time, something unavoidable.

If we follow today’s dietary recommendations to eat meat only once a week, we are already on a de-consumption path. This one meat meal can also be dispensed with. The prerequisite for this is the awareness that and the extent to which de-utilization is ethically binding. The Vegan Humanism Manifesto attempts to lead us to this insight.

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We are living in a time of escalating wars and massive refugee movements triggered by wars, destruction and misery. What answer would you give to people who demand that we should first and foremost take care of people?

 

The view that we primarily have to take care of humans overlooks the fact that human suffering is linked to man-made animal suffering in two ways. For one thing, the brutalization we show towards animals does not end with them. As an aggressive attitude, it easily spills over into our relationship with other people. On the other hand, the agonizing deaths of millions of people every year due to malnutrition could be avoided if we were to focus on depletion and no longer feed cattle for slaughter with soy that is not available to starving people.

 

A personal question: How did you come to embrace the vegan lifestyle?

 

Looking back, I see my life with regard to nutrition as a long journey of learning, which led me to the ethically compelling conclusion that the killing of animals for human consumption is based on no other justification than good taste. I had to realize that the sentence formulated by La Rochefoucauld in the 17th century, “One renounces one’s interest rather than one’s taste” not only applies, but has become the basis of our irresponsible eating habits.

 

The full interview with Prof. Dr. Bernhard H. F. Taureck can be found
here.

You can find the book “MANIFEST OF VEGAN HUMANISM” in any good bookshop or
here online.

The discriminatory braid

Spelt_braid_vegan

Vegan spelt plait, medium, 400 g from John the Baker

 

Sometimes I feel ashamed of being a vegan.

Sometimes also for other vegans.

But let’s start with me. I order tea at Sprüngli on Paradeplatz and want to provoke the waitress out of a not-so-good mood: “You don’t have soy milk.” “I’m about to hear the same answer I’ve been getting for years,” I think to myself. But the waitress doesn’t do me the favor and replies with the professional friendliness of Sprüngli employees

“Yes, we do.”

I also feel ashamed of myself in Sprüngli after I ask Yves Spink why the vegan plait is no longer labeled vegan and he replies that vegan customers have complained to him. They feel discriminated against.

The vegan plait is therefore available under the politically correct name of spelt plait and the world has one less big problem.

 

PS: The Dinkelzopf, in my opinion the finest in town, is not only available at the Stadelhofen branch. John the Baker will soon be opening a second branch in district four. You can find more information here:

John Baker Blog

John Baker @ Facebook

More on this topic
here.

Le muh is puh

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

This is the new advertising campaign of the restaurant, café and bar “Le Muh” in Oerlikon. I don’t know what they got wrong, but you work because you have chosen a job and you like doing it and feel good about it. Well, do these four “employees” feel so good? Hardly…

http://www.lemuh.ch